"Where God Was Born" And The War In Iraq
Here is a very important book on the Genesis of the bloody political and religious crises in the Iraq, the Middle East and the rest of the world. Wars implicating Judaism, Christianity and Islam with their common origins from the same Patriarch Abraham.
I have already published my article "The Genesis of the Crisis" widely and Bruce Weller's book only confirmed my biblical deductions.
Please, I advise you to read the book. You need to.
The war in Iraq would have been prevented if only the American government understood and obeyed the Word of God. And the so called celebrated ministers who claimed to know God lacked the knowledge. As God said in the Holy Bible:
Where God Was Born: A Journey by Land to the Roots of Religion
by Bruce Feiler
Seeking answers (and adventure) in Bible lands
Available from Powells.Com
A Review by Jane Lampman
On his first trek into the deserts of the Middle East, Bruce Feiler says, he went seeking adventure but came back craving meaning. Fortunately for his readers, the bestselling author has a knack in his writings for delivering both.
Where God was Born is his third book exploring the roots of monotheism and their implications for today. It is at once a riveting journey through contemporary conflict zones in Israel, the West Bank, Iraq, and Iran, and a provocative analysis of the Bible considered in the broader context of its times.
Feiler asks if religion can help us to live together in the 21st century, or whether it is more apt to foster violence.
As a Jew, he turns to the Old Testament. But as he travels, he seeks insights from historians, archeologists, religious leaders, and ordinary folk of various faiths.
His last book, Abraham, explored the possibility that the patriarch might serve as a bridge between Judaism, Christianity, and Islam.
This time Feiler follows the paths of the prophets who fill the second half of the Hebrew Bible. With Bible always in hand, he travels the ground from Joshua's entry into the Promised Land, through David's kingship in Jerusalem, to the Israelites' exile in Babylon and Persia.
"My goal was to replant the Bible stories into the ground from which they sprang and see if viewing them in the context of their time changed the lessons I gleaned," he says.
Feiler soon finds that some biblical themes are less unique to the Israelites than he had assumed, as sources reveal common ground with other cultures. He encounters adventures along the way, climbing ziggurats, dodging Iraqi bandits, plunging into Jerusalem's underground water tunnels.
After a dramatic airlift into Baghdad amid the Iraq war, he explores the cradle of civilization, from the purported site of the Garden of Eden, to Ur of the Chaldees, and the locale of the Babylonian captivity. There he determines that it was only when forced into exile that the Israelites realized that God was everywhere -- and came to elevate the word of the text above rituals.
Feiler converses with a host of engaging characters, from US military chaplains to an Iraqi engineer who has returned from life in America to drain the southern marshlands that Saddam had flooded. ("The most beautiful place on earth apart from Yosemite," the engineer explains.)
At some personal risk, the author and his wife visit Persepolis in Iran (ancient Persia), home to the leaders who conquered Babylon and then freed the Israelites. This empire built a vast system of roads and canals extending to Egypt, invented the first postal system, and valued diversity and personal happiness.
"The grand idea at the heart of Second Isaiah bears striking similarity to the grand idea introduced by the Persian kings of the sixth century BCE. Morality is the highest calling of human conduct and happiness the ultimate reward," Feiler writes.
Such gleanings make Where God Was Born consistently pleasurable and thought-provoking. Still, it sometimes seems the author is sprinting through history, reinterpreting on the basis of brief encounters and, on occasion, with people who may not be the most appropriate guides. But this is a personal spiritual memoir, and Feiler bravely goes where most would not tread.
Given the first half of the Hebrew Bible's emphasis on the Promised Land, Feiler is surprised to come, step by step, to the conclusion that the second half teaches that living according to God's law is more important than living on the land.
"Morality is the central quality God seeks in humans," he determines, and "the highest cry of the prophets is that God belongs to everyone."
Since fundamentalists of all stripes use the Bible and other texts to press sectarian aims, Feiler places responsibility in the hands of moderates like himself for reinterpreting traditions and seeking accommodation. It's up to us, he says, to create our own ending to the Bible story.
Jane Lampman writes on religion and ethical issues for the Monitor.
I have already published my article "The Genesis of the Crisis" widely and Bruce Weller's book only confirmed my biblical deductions.
Please, I advise you to read the book. You need to.
The war in Iraq would have been prevented if only the American government understood and obeyed the Word of God. And the so called celebrated ministers who claimed to know God lacked the knowledge. As God said in the Holy Bible:
"Therefore my people go into exile for want of knowledge; their honored men are dying of hunger, and their multitude is parched with thirst. Therefore Sheol has enlarged its appetite and opened its mouth beyond measure, and the nobility of Jerusalem and her multitude go down, her throng and he who exults in her. Man is bowed down, and men are brought low, and the eyes of the haughty are humbled." (Isaiah 5:13-15)
Hear the word of the LORD, O people of Israel; for the LORD has a controversy with the inhabitants of the land. There is no faithfulness or kindness, and no knowledge of God in the land; there is swearing, lying, killing, stealing, and committing adultery; they break all bounds and murder follows murder. Therefore the land mourns, and all who dwell in it languish, and also the beasts of the field, and the birds of the air; and even the fish of the sea are taken away. Yet let no one contend, and let none accuse, for with you is my contention, O priest. You shall stumble by day, the prophet also shall stumble with you by night; and I will destroy your mother. My people are destroyed for lack of knowledge(Hosea 4:1-6)
Where God Was Born: A Journey by Land to the Roots of Religion
by Bruce Feiler
Seeking answers (and adventure) in Bible lands
Available from Powells.Com
A Review by Jane Lampman
On his first trek into the deserts of the Middle East, Bruce Feiler says, he went seeking adventure but came back craving meaning. Fortunately for his readers, the bestselling author has a knack in his writings for delivering both.
Where God was Born is his third book exploring the roots of monotheism and their implications for today. It is at once a riveting journey through contemporary conflict zones in Israel, the West Bank, Iraq, and Iran, and a provocative analysis of the Bible considered in the broader context of its times.
Feiler asks if religion can help us to live together in the 21st century, or whether it is more apt to foster violence.
As a Jew, he turns to the Old Testament. But as he travels, he seeks insights from historians, archeologists, religious leaders, and ordinary folk of various faiths.
His last book, Abraham, explored the possibility that the patriarch might serve as a bridge between Judaism, Christianity, and Islam.
This time Feiler follows the paths of the prophets who fill the second half of the Hebrew Bible. With Bible always in hand, he travels the ground from Joshua's entry into the Promised Land, through David's kingship in Jerusalem, to the Israelites' exile in Babylon and Persia.
"My goal was to replant the Bible stories into the ground from which they sprang and see if viewing them in the context of their time changed the lessons I gleaned," he says.
Feiler soon finds that some biblical themes are less unique to the Israelites than he had assumed, as sources reveal common ground with other cultures. He encounters adventures along the way, climbing ziggurats, dodging Iraqi bandits, plunging into Jerusalem's underground water tunnels.
After a dramatic airlift into Baghdad amid the Iraq war, he explores the cradle of civilization, from the purported site of the Garden of Eden, to Ur of the Chaldees, and the locale of the Babylonian captivity. There he determines that it was only when forced into exile that the Israelites realized that God was everywhere -- and came to elevate the word of the text above rituals.
Feiler converses with a host of engaging characters, from US military chaplains to an Iraqi engineer who has returned from life in America to drain the southern marshlands that Saddam had flooded. ("The most beautiful place on earth apart from Yosemite," the engineer explains.)
At some personal risk, the author and his wife visit Persepolis in Iran (ancient Persia), home to the leaders who conquered Babylon and then freed the Israelites. This empire built a vast system of roads and canals extending to Egypt, invented the first postal system, and valued diversity and personal happiness.
"The grand idea at the heart of Second Isaiah bears striking similarity to the grand idea introduced by the Persian kings of the sixth century BCE. Morality is the highest calling of human conduct and happiness the ultimate reward," Feiler writes.
Such gleanings make Where God Was Born consistently pleasurable and thought-provoking. Still, it sometimes seems the author is sprinting through history, reinterpreting on the basis of brief encounters and, on occasion, with people who may not be the most appropriate guides. But this is a personal spiritual memoir, and Feiler bravely goes where most would not tread.
Given the first half of the Hebrew Bible's emphasis on the Promised Land, Feiler is surprised to come, step by step, to the conclusion that the second half teaches that living according to God's law is more important than living on the land.
"Morality is the central quality God seeks in humans," he determines, and "the highest cry of the prophets is that God belongs to everyone."
Since fundamentalists of all stripes use the Bible and other texts to press sectarian aims, Feiler places responsibility in the hands of moderates like himself for reinterpreting traditions and seeking accommodation. It's up to us, he says, to create our own ending to the Bible story.
Jane Lampman writes on religion and ethical issues for the Monitor.
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